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to bring philosophy out of the closets and libraries, schools and colleges, to dwell in clubs and assemblies, at tea-tables and coffeehouses" It provided its readers with educated, topical talking points, and advice in how to carry on conversations and social interactions in a polite manner.
Established rules and procedures for proper behaviour as well as etiquette conventions, were outlined by gentlemen's clubs, such as Harrington's Rota Club.
Chesterfield endeavoured to decouple the issue of manners from conventional morality, arguing that mastery of etiquette was an important weapon for social advancement.
The Maxims were conformist precepts extolling such civil virtues as truthfulness, self-control and kindness towards one's fellow beings.
Elias believed that the rituals associated with manners in the Court Society of England during this period were closely bound with social status.
To him, manners demonstrate an individual’s position within a social network and act as a means by which the individual can negotiate that position.
By the Victorian era, etiquette had developed into an exceptionally complicated system of rules, governing everything from the proper method for writing letters and using cutlery to the minutely regulated interactions between different classes and gender.
Manners are described as good or bad to indicate whether or not a behavior is socially acceptable.Stress is placed on the pursuit of justice, although it is conceded that it is a god's command that prevails in the end.Some of the maxims refer to one's behaviour when in the presence of the great, how to choose the right master and how to serve him.The work was an example of a courtesy book, dealing with questions of the etiquette and morality of the courtier, and was very influential in 16th century European court circles.