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And their mothers, you're wondering, where are they? You will see what I see everyday of the week; Mariko and Yumi, together as always, dressed in their issued blue skirts, white shirts with maroon ribbons at the neck and blue jackets.
On their feet are track shoes with an orange stripe, representing that they are in their last year of high school.
They look comic with smudges of Channel purple metallic lipstick on their front teeth. See how she clings to her cell phone for dear life. The driver parks by the curb and flips on his hazards.
Their Dior sapphire-blue eye shadow drives their eyes inward, making them look a little like cross-eyed circus clowns. Her eyes scan the train station across the street, checking out a man's ass here, sizing up a woman's style there. Yumi heads over to car and yells over her shoulder to Mariko. Let's go." Mariko, always meticulous, marks down the time and date in her cell phone's digital calendar.
Girls like Yumi and Mariko list their cell phone numbers with an operator or, if they want to be on the cautious side, register on-line in a web page specifically geared for enjokosai. In the Niigata prefecture alone, a prefecture that boasts the best rice production in all of Japan, over 300 girls are listed on a deai-kei. The Asian Women's Fund, one of the biggest feminist organisations in Japan, asked him to conduct a survey about enjokosai.
These web sites are called deai-kei; in English, it means "match making." Whether it's on the cell phone or website, both are avenues to enjokosai. I tally over 25 cell phone numbers just in my town and the towns next to mine. It astonishes me that my little speck of a village, which appears, on the surface, to be squeaky clean and drowning in family values, has an another reality entirely. Fukutomi chose about 960 high school girls at random to poll. Of the girls who had "experienced" enjokosai, 23% said they had sex.
What Yumi and Mariko do at night and on the weekends, and how they behave in their daily lives, is a bizarre phenomena occurring all across Japan, from the cities to the inaka.
No place is without these types of girls, including the town where I live.
No one dares utter that the girls can investigate their sexual passions. The next question I want to ask will make or break my relationship with the girls.They are sort of like the big boom version of the sex lines that were so hugely popular in States during the 1980s. " Mariko giggles and shakes her hips like she's doing a defunct version of the mambo. This body's had a baby, girl," I say and wiggle my hips back at them. Then, like all scandals, the frenzy around this one died down, and enjokosai faded again into the background.The difference is that in the States, women ran the lines and the interaction stayed there. With less coverage and no real changes, the ignorance grew and the abuse continued.In Japan, teenage girls meet the callers in person. Still, there are many people who remain dedicated to exposing enjokosai, and who work to help young girls find a better way to buy name brands.